Who Is God? And Who Am I?

It often seems the simplest questions have the most complex answers, if they can be answered at all. With an opening sentence like that you probably guessed I'm going to wax philosophical. And if you did, you are correct. So bail now if you're not in the mood for abstract quandaries.

I'm going to start with something I've been thinking a lot about lately, and that's the second question in my title: Who am I? As part of the “Millennial Generation,” it should come as no surprise that I would be asking myself this question on a daily basis. (Just google “millennial narcissism” and you'll quickly see what I mean. *wink*) Who am I? That is quite the loaded question. Put another way, What makes me me?, the question doesn't get any easier.

• Is it a relational thing? Does who my parents are define me? Who my friends are? Is it where I fall in birth order?
• Is it something intangible, like my hopes, my dreams, my desires? My likes and my dislikes?
• Maybe what defines me are the characteristics you can see. Is it my height or weight or skin color? Is it my stunning blue eyes? (Whoops, narcissism.)
• Could it be the words I say or don't say? The things I do or don't do?
• Maybe I'm thinking about this too hard and it really is as simple as the old adage “You are what you eat.” I hope that's not it because I'd be half a bag of potato chips right now.

I think the answer to the questions in the list above is “Yes, and….” (Though I am partially joking about the potato chips thing.) The answer to the question “Who am I?” must be complex if I've spent the last 30 years with myself and still find it hard to explain.

It dawned on me a few days ago that there is really only one way I want to define who I am. And that is in relation to God. I thought about infants, how their whole world is their mom and/or dad (and/or [insert applicable caregiver here]). What if my whole world centered on my relationship with God? What if I allowed him to help me figure out who I am? (Spoiler: He already knows.) That train of thought ended with, “Who is God?” Now there's a loaded question if ever there was one. There were several train stops between “Who Am I?” and “Who Is God?,” but I'm going to save those for another time. Consider this a springboard launching us into (an amateur) study of who God is in relation to us, and in turn, what that says about not only who I am but who you are.

No Longer Invisible

The other day as I browsed my Netflix watch list for a way to occupy some of my Friday evening, I noticed a documentary was about to be removed. It's a documentary I've seen before, and even four-starred (out of five possible stars). And believe you me, I am stingy with those stars. The documentary is called The Invisible War. In it, filmmakers Kirby Dick and Amy Ziering interview dozens of women and men discussing the topic of military sexual trauma.

When I hear the words “military” and “trauma” in the same phrase, I think of PTSD resulting from combat, the horrific experiences felt and witnessed by men and women in war. Toss the word “sexual” in the middle of those two oft-linked words and the issue gets confused. String those three words together and my mind goes to POWs grossly abused and tortured as in the events that took place at Abu Ghraib. Certainly that would qualify as military sexual trauma. But this documentary is about US soldiers who have been traumatized and assaulted, not about US soldiers perpetrating heinous crimes against foreign POWs. The military sexual trauma discussed throughout The Invisible War, indeed the “invisible war” itself, is the infliction of sexual crimes by US military against US military and the ensuing battles that rage within and around the survivors as they try to come to terms with this most personal betrayal and seek justice from a biased and unjust system that would rather close its eyes and ears.

My understanding is that since the release of The Invisible War, several members of Congress have taken a keen interest in the plight of US military women and men who have been hurt and betrayed by their very own. A recent bill, the Military Justice Improvement Act of 2013, attempted to address flaws in the military justice system, but did not gain enough support to become law. Though the bill was not enacted there have been changes in how the military handles sexual assault cases. The documentary gives a bit of insight into those changes.

At the end of The Invisible War, the viewer is directed to the website http://www.notinvisible.org/. Shortly after viewing this documentary for the first time, I added that link to the “Helpful and Informative Sites” section of my blog (see “Not Invisible — US military” under the “PTSD” section heading). The website contains a variety of resources, current events, and general information for vets who experienced sexual assault while serving in the military. To the affected service men and women, the war you have fought and are fighting against military injustice and sexual trauma no longer has to be kept secret; this no longer must be an invisible war.

As I reflect on my own (nonmilitary) experiences with sexual trauma, I realize that one of the hardest parts was carrying the secret of what happened on my own. For more than two years, I lived completely alone with it, with the fear, the guilt, the shame, the sadness. I still struggle with that today. With keeping certain aspects of my experiences secret. Sometimes just the thought of someone else knowing even a little bit of what happened is enough to terrify me. But then, when that surge of fear passes, I know it is good to not keep this a secret. I need to not be invisible. If the war is invisible—if my struggles are invisible—I cannot be helped. And that may be as tragic as the experiences themselves.

Whether your heart seeks out stories of injustice because you are overflowing with desire to show compassion to the wounded in your community or whether you know someone personally who is struggling with issues or life events like those discussed in the film, I recommend you watch The Invisible War and find out how you can get involved. You can stream it on Netflix until 11/20/15. It is also available on iTunes or Amazon. And I'm sure there are a variety of other ways you can gain access to it as well. However, be warned that if you are easily triggered by this topic, you should proceed with caution. This film contains several accounts of sexual assault, some discussion on suicide, and some instances of harsh language.

What Are You Seeking?

The first words of Christ recorded in the book of John are “What are you seeking?” (John 1:38). He posed this question to two of John the Baptist's disciples who decided to look into who this Jesus guy was. And what was their response? “Rabbi…, where are you staying?” (John 1:39). I wonder if that was really their answer.

Some would say they were dodging the question.

But maybe it was a question that caught them off guard. How many times has someone unfamiliar to you looked you sincerely in the eye and asked, “What is it you are looking for?”

Or maybe the question was expected, but they weren't quite prepared to tell this stranger the answer to such a probing question.

Another idea, perhaps this truly was their answer: finding out where Jesus was staying was all they were willing to commit to at the moment.

Maybe they were just completely stumped and that was the only thing that came to mind. After all, they were following Jesus down the road. It's not a huge leap of logic to reason that as they were walking after this man, they were seeking to learn where he was headed.

A final possibility I'll offer. Maybe I am looking to deeply into this brief exchange between the newly baptized Jesus and the beginning of two of his earliest followers' discipleship. That very well may be. But I think it's a question I'd like to remember and ask myself occasionally. Look myself in the mirror and say, “If Jesus asked you, ‘What are you seeking?,’ what would you say?”

Scripture quotations are from the ESV* Bible (The Holy Bible, English Standard Version*), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

In the acknowledgment above, fair use constitutes permission. See https://www.crossway.org/support/esv-bible-permissions/ for information on copyright and permissions.

Storms and the Sure Foundation in Isaiah 28

What do you do when the floor drops out from under you? When you are shaken to your very core? When you can't understand what is going on in and around you and nothing makes sense? The only sure thing is confusion. And confusion at its most extreme leads to panic. Have you ever felt like this? Maybe you've experienced the sudden death of a close family member or friend. Maybe you've been diagnosed with a terminal illness. Or maybe the incident that led to this feeling state was somewhat self-inflicted: reckless driving leading to an accident causing severe injury, shared needles leading to HIV, unpaid debt and careless spending leading to bankruptcy or eviction. Perhaps, like me, you experienced something you can't even really explain. You just know your sense of self, the world, and others has been deeply affected.

We live in a world full of sin. I sin and so do all the people around me. I'd guess all the people not around me are in the same boat too. Because this world is full of sin, this world is also full of trials and sorrows. Sometimes we can see the role we play in bringing about trials and sorrows in our own lives. Sometimes we can attribute trials and sorrows in our lives to others we know. And sometimes—sometimes things just happen.

Isaiah 28:2 and 15–18 reads,

Behold, the Lord has a mighty and strong one. Like a storm of hail, a destroying storm, and like a storm of mighty waters overflowing, he will cast them down to the earth with his hand…. “Because you have said, ‘We have made a covenant with death, and with Sheol are we in agreement. When the overflowing scourge passes through, it won’t come to us; for we have made lies our refuge, and we have hidden ourselves under falsehood.’” Therefore thus says the Lord Yahweh, “Behold, I lay in Zion for a foundation a stone, a tried stone, a precious cornerstone of a sure foundation. He who believes shall not act hastily. I will make justice the measuring line, and righteousness the plumb line. The hail will sweep away the refuge of lies, and the waters will overflow the hiding place. Your covenant with death shall be annulled, and your agreement with Sheol shall not stand. When the overflowing scourge passes through, then you will be trampled down by it….” (WEB)

This passage hooked my interest when I read it the other night before going to sleep. There are many things that could be said about these verses. But what sparked my interest was the many parallels I saw in these verses, all of which evoke anxiety.

• The “storm of hail, a destroying storm” in verse 2 parallels the “hail [that] will sweep away” in verse 17.
• The “mighty waters overflowing” in verse 2 parallels the “waters [that] will overflow” in verse 17.
• Verses 15 and 18 both contain the phrase “covenant with death.”
• Verse 15 quotes Israelites as saying, “with Sheol are we in agreement”; verse 18 also mentions an “agreement with Sheol.”
• Verses 15 and 18 both discuss an event when an “overflowing scourge passes through.”
• Verse 15 contains the phrase “lies our refuge” which parallels the “refuge of lies” spoken of in verse 17.
• The phrase “we have hidden ourselves” in verse 15 parallels the “hiding place” in verse 17.

It sounds like God's people are about to be in the midst of some terrifying situations. Can you imagine their confusion and fear when a (metaphorical?) flood sweeps them away and hail damages all they own? What will they think when the “scourge” whips through? They hid themselves from death and the grave by seeking safety and shelter in lies, looking for security where there was none. How alarming would it be, then, to all of a sudden face life-threatening storms and trials? And even if they survived, what would be left? Would they even recognize where they were? What would they do? How could they go on?

Couched between the corresponding depictions of severe storms, death, and false structures of protection is a beautiful image of hope, stability, and strength. God speaks of a foundation he will lay, starting with a tried and tested stone. Isaiah 28:17 reads, “I lay in Zion for a foundation a stone, a tried stone, a precious cornerstone of a sure foundation. He who believes shall not act hastily.” Those who have a sure foundation can withstand the storms. They will suffer in the storm, like everyone else, but confusion and panic will not overtake them. They will not have to scramble to seek shelter or solid ground to stand on when the hail falls and the floods rise. For those of us who build our lives on and trust in falsehoods, our protective structures will fall when the storms come. And confusion and panic will set in. But if we let him, God can use the storms in our lives to sweep away and overflow all the lies that keep us from safety and stability. It is my prayer that I allow God to sweep away the falsehoods I have taken comfort in and to use the cleared landscape to dig deep and allow him to lay that sure foundation in me.

Scripture quoted from the World English Bible. The World English Bible is in the Public Domain. That means that it is not copyrighted. See copyright information here: https://www.biblegateway.com/versions/World-English-Bible-WEB/#copy.

When Friends Don't Understand

Last night I confided in a good friend something that happened to me several years ago. This is an event I have been working on in therapy for the past few weeks. It's incredibly personal and makes me feel more than a little vulnerable to disclose. But I've been friends with this person for a couple of years and she has proven to be a very understanding and sensitive friend. To my surprise, she didn't understand my experience or its effect on me. Nor did she understand my explanation as to why this experience has had such an impact on me. Her response was very kindly put, but in essence what she was saying to me was, “So…?” OUCH!!! That really hurt. I didn't realize until it was too late that what I was craving was her understanding. Someone to intellectually and emotionally connect with my past experience and my past and current hurt. But she didn't. The conversation I had with this good friend didn't help me at all. It only confused me and hurt me more, despite her careful choice of words and best intentions.

Perhaps I was asking too much. Perhaps this was not the right friend to confide in. Or perhaps this was just an example of the limitations of human sympathy and understanding. I am starting to realize that situations like these, where a friend unintentionally disappoints me and hurts me, are necessary for me to experience. If there were a person on this earth who could always help me, always sympathize with me, always understand me, why would I need God? I believe God works through people to fulfill his purposes and to help us, but I also think I struggle to rely “just” on God, thinking of him as a secondary source of support. Correct me even in my hurt, God, that I may learn to rely on and trust in you as my primary source of support and understanding. May the words of David be true for us also that we realize you are the one who fully knows us and is always near to help us:

Yahweh, you have searched me,
and you know me.
You know my sitting down and my rising up.
You perceive my thoughts from afar.
You search out my path and my lying down,
and are acquainted with all my ways.
For there is not a word on my tongue,
but, behold, Yahweh, you know it altogether.
You hem me in behind and before.
You laid your hand on me.
This knowledge is beyond me.
It’s lofty.
I can’t attain it.
Where could I go from your Spirit?
Or where could I flee from your presence?
If I ascend up into heaven, you are there.
If I make my bed in Sheol, behold, you are there!
If I take the wings of the dawn,
and settle in the uttermost parts of the sea;
Even there your hand will lead me,
and your right hand will hold me.
(Psalm 139:1–10)

Scripture quoted from the World English Bible. The World English Bible is in the Public Domain. That means that it is not copyrighted. See copyright information here: https://www.biblegateway.com/versions/World-English-Bible-WEB/#copy.